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Amalarius speaks of the Office of the Dead, but seems to imply that it existed before his time ("De Eccles. Alcuin is also known for his activity in liturgical matters, and we owe certain liturgical compositions to him; but there is no reason for considering him the author of this office (see Cabrol in "Dict. It has even been said that it was to remove the obligation of reciting it that the feasts of double and semi-double rite were multiplied, for it could be omitted on such days (Bäumer-Biron, op. Even then it was not obligatory, for the Bull "Quod a nobis" of the same pope merely recommends it earnestly, like the Office of Our Lady and the Penitential Psalms, without imposing it as a duty (Van der Stappen, "Sacra Liturgia", I, Malines, 1898, p. At the present time, it is obligatory on the clergy only on the feast of All Souls and in certain mortuary services.

Some religious orders ( Carthusians, Cistercians etc.) have preserved the custom of reciting it in choir on the days assigned by the Bull "Quod a nobis". All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.

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The responses, too, deserve notice, especially the response " Libera me, Domine, de viis inferni qui portas æreas confregisti et visitasti inferum et dedisti eis lumen . It is fortunate that the Roman Church preserved carefully and without notable change this office, which, like that of Holy Week, has retained for us in its archaic forms the memory and the atmosphere of a very ancient liturgy. In its present form, while it has some very ancient characteristics, it cannot be older than the seventh or even eighth century.

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The absence of the introduction, "Deus in adjutorium", of the hymns, absolution, blessings, and of the doxology in the psalms also recall ancient times, when these additions had not yet been made. This is one of the few texts in the Roman Liturgy alluding to Christ's descent into hell. The omission of the Alleluia, and the kiss of peace is also characteristic of this mass. The omission of the kiss of peace at the Mass is probably due to the fact that that ceremony preceded the distribution of the Eucharist to the faithful and was a preparation for it, so, as communion is not given at the Mass for the Dead, the kiss of peace was suppressed.

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The Vespers comprise psalms, cxiv, cxix, cxx, cxxix, cxxxvii, with the Magnificat and the preces .

The Matins, composed like those of feast days, have three nocturns, each consisting of three psalms and three lessons; the Lauds, as usual, have three psalms (Ps.

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